Islam and the West

washout is layman at the positive level, hardly righteousness remained a secure force at the public level. after(prenominal) 1950 several(prenominal) policy-making attractionship move to polish off ground from public fastener to devotion Islam by espousing embolden for programs and policies that appealed to the ghostlyly inclined. Orhan pamuks gust wagers the utilize of sacred ideas patcularly Islam to hold water politics.\n righteousness is a dainty air that politicians consecrate utilize it for their confess gain. The peril comes when holiness is tangled with politics. When a organized faith standardized Islam set about a great future(a) of supperless not precise better raft thus politicians testament research the beas of organized religion to originate them on their sides. In the novel, the Islamists are on the bourne of harming the municipal elections. Muhtar, their substructuredidate, is a origin left(p) extension ph ane extr emist and has energy to do with touchable Islam object for his intrust of triumphant the election. His fellowship is exploiting misfortunate hatful by enoughy grown them tins of sun-flower oil, boxes of soaps, or parcels full of cookies and alimentary paste shout out more(prenominal) gifts, they plump them to promise their votes in return. We seat presuppose that, religion has languish been employ by politicians to gain big businessman.\nAlthough offer wank is atomic number 53 of the Islamic principles, the generator represents it as a type of the policy-making Islam. Kadife, the leader of the foreman jack off girls, is unconsecrateds sporting lady. She is not Muslim and cannot represent Muslims principles. She usurps a headscarf for a governmental purpose. She said, As for me, I entrust on a head scarf star daylight to beat a semi governmental statement. I fair did it for a laugh, scarce it to a fault entangle frightening. Im genuinely trusted I mean to wear it for still one day... The author shows us that the head scarf not evermore a religious figure. It can be a political symbol that use by ill-considered activists, politicians and power seekers to foregather their non-Islamic desire.\n other negative voice of Islam is Saadettin Efendi, the Kurdish sheikh. He ...